Sunday, May 23, 2010

Landscape 1: Puppy Love

I gulped down the last bottom of my glass of strong black wine, the local Homeric variation of home brewed wine on the island, and payed the bill, three Euro. I imagined to put down three silver drachma pieces. Would it not be better to still pay in ancient coinage? It is a wishful make-believe that everyone shared. It was night, the constellations guided my way home. The sky, the air, the tree and the road, everything was covered in pitch darkness. But in heaven the stars shone brighter than I ever saw before. I searched for Big Dipper and recognized its handle, the straight cup shape in the sky. The black blanket of night was pierced with flickering holes, a full view of curious eyes that spy on us. I walked up the hill, crossed the bend in the road and passed the trash bins. My eye fell on a carton box and the speckled white puppy head peeking over the edge.

Sarcophaga (Flesh Eater)



Most flesh flies are respectable eaters of carrion, but some have fallen to a state of resorting to feces. The sarcophage of this specie of flies stands not at the end of its life, as we humans might believe to be the proper custom, but at its beginning. The cradle of the flesh fly is a piece of rotting flesh or dried excrement, such is the humble start of its toddlers. The larva are verocious, eating their way into or out of anything edible. The womb of their conception literally a crime scene in which these murderous creatures find a home. They are carriers of common illness for man. It can hardly be a surprise that the fates of man and flesh fly meet.

Saturday, May 22, 2010

Memory of an Imagined Dinner Party



I am on the corner of Prince and Mott when I call Roberto Bolano. They have set up a market in front of me and people are trying on hats, stepping back to admire themselves in a mirror propped against the church wall.

He answers just as I think the line will cut off. Roberto, I say, It's Tom. Ok he says. What time is it, I ask. 1973 he says. Listen I'm having a party, I'd love you to be there. Give me the where and when he says. Le Dome cafe in Paris I say, 1931. I hear him flicking through the pages of a diary. Ok but I'm bringing Mario. His voice clicks to silence.

I hadn't expected Mario, but I think it will be ok. I try to map out a quick seating plan. I'll head the table, and then clockwise from me: Roberto Bolano, Mario Santiago, Vsevolod Garshin, Henry Miller, and Arthur Rimbaud. We'll have to push a couple of tables together.

I arrive a little early, around December 1930 and making myself comfy at a table near the entrance, order a glass of Stella.

Garshin is the first to arrive. I see him trudging slowly toward the cafe, his hands behind his back, his eyes scouring the pavement. I wave him over and he turns to look behind as if I must want someone else. He joins me and orders a vodka. We sit in silence a while. I start the conversation badly. I explain that I've only read one or two of his stories but that I love his portrait at the MET. That's not my work he says, if you wanted to discuss art you should have invited Repin. I nod thoughtfully. An awkward silence falls. Miller arrives just in time to break it. He stumbles over a table close to us, sending it's contents flying into the street. Are you drunk? Garshin asks, but I see his eyes are alight. No, no says Miller gesturing apologetically to a waiter, well yes but only on air, on water don't you know. I can get drunk on water alone. Watch this. He takes a glass from a neighboring table, downs it in one and promptly falls to the floor.

Poetry is being shouted from somewhere. We look up. Poetry in Spanish. I see a man stood on a chair at the far end of the terrace. Long unwashed hair, arms waving. Bolano I call. Bolano, Garshin echoes. The young Chilean poet leaps from the chair and slouches towards us. Santiago is close behind. We shake hands and take our seats. Where's Rimbaud? Miller asks. I was keen to see him don't you know. He's late. We decide to order without him. Garshin and I choose fish, Miller picks out a steak dish. Bolano orders a bottle of whiskey. Miller, not to be outdone, orders a pitcher of tap water.

The meal begins well. We make small talk, we toast each other. We edge toward dessert and Rimbaud still doesn't show. It's a shame says Bolano, I'd have liked to have seen him. You should have invited Wilde Mario says shaking his head. Someone decides to call him. I have his number here somewhere says Miller rummaging through his jacket pockets. Santiago becomes very animated at this. Call him! Miller hands me a piece of paper with a number scrawled across it and I go inside to make the call.

It rings twice before a very thin and weary voice answers. Oscar? I whisper. Yes dear boy. I'm so sorry, is it late? He sighs. Yes I'm afraid so, at least 1897. I'll be stuck in this frightful place a while, there's simply no way for me to join you. I wish him well and hang up, a little sad at the news. When I return to the terrace all hell has broken loose. Gogol's Nose, out for a stroll along the Avenue de la Bourdonnais, spotted Garshin and has now joined us. The two have ordered a bottle of Vodka and are proceeding to dismiss Bolano and Santiago as frauds. What do you know about art? I hear Bolano scream, magic realism is the fraud, this nose is the fake. The nose seems offended. He explains that he is not the nose from the story but Gogol's actual nose, out to catch the air and relax a little. Therefore I'm real he yells. Where's the magic in that? Santiago upturns the table and the two South American poets disappear into the night. Miller is laughing. Garshin excuses himself and goes inside. Gogol's nose shrugs. I ask for the check. Miller overhears and says, give me two minutes, I must take a leak don't you know. After twenty minutes I decide they're not coming back. The nose agrees. I ask him if he has any money on him. He pretends to search his pockets. Well er, I really only had two shots of vodka, we're not splitting the bill equally are we? It hardly seems fair. I tell him to forget it. He tips his hat and hurries back out onto the street.

The following evening I receive a call from Rimbaud. Where the bloody hell are you? He says. Where am I? The Dinner was yesterday Arthur. What? Didn't we say Thursday evening? No Arthur, we said Wednesday. Oh for Christ sake. The line goes dead.

The Flood of the Mountain

The glass pane shudders in the wooden frame as the ripples of a sound wave hit the windows. The explosion in the clouds closely above speeds through the air. Thunder for the human soul that is shaken in the blast. The clouds are so thick and dark that I do not see the flash of lightning that announces it. I humbly shiver, my head pivoting on the thin needle of the vertebra, is shaken, my shoulders cramp toward my ears. Inferior is the brain here. Hail is released from the same clouds that are fog, that are air, that are rain, that are wind, the gods icy breath. The rain rattles the earth, the concrete ceiling of my house, the walls are drenched with water seeping through the invisible cracks, saturating the walls, within minutes water penetrates the cement. The light bulbs flicker, then, they too, give way. The hail stones hit the ground so fast, they jump up capriciously in unpredictable direction, hit the glass, hit the stone, while the rain, still, pouring, flooding. The houses of the village are gone, the sea and the horizon have disappeared, all absorbed, gorged by the hellish bright fog of the heavens flood. The mountain is washed from the earth canvas. Three nights and three days, every hour seem to last. I offer an incense of strawberry wood and olive branches, kindle the flames of the fire that stirred quietly before me. My only solace, my single hope, rose into the damp atmosphere of the chimney. On the crown of the mountain, it is not the sea that I fear, it is the heaven, broken open above, the sky of the mountain Ziggurat.

Friday, May 21, 2010

Cityscape 1: New York

1.

A Hush of wind.

Birdsong dying away, then rising again to answer distant crying horns.

The whine of brakes or the sigh of an unseen animal.

2.

A group of men stand outside the Catholic Worker on East 1st Street. Smiling, one singles out another, "Don't talk to this man. He's a lowlife." The men laugh and punch each other playfully. "This man's a lowlife son." The repeated joke causes silence. Was it a joke? I pass through as they search each other's eyes for an answer.

3.



"Where are the cafes with only three small tables, and tottering chairs? This is Gulliver's country. But I, who love human scale, small objects, small intimate cities, small trains, small cars, small restaurants, small concert halls, do not respond to giant scales."
Diary of Anais Nin, Volume 3, p. 12. Publisher: Harcourt Brace Jovanovich

4.

A sign at the Bowery Poetry Club reads:

'Rob's Word Store: Letters 50 Cents, Words 1 Dollar.'

5.

A street called 'Extra Place', once the service entrance to CBGB's. New apartment buildings tower on either side. Construction workers noisily remove the sidewalk close by, sending plooms of dust into the air. A small hand written note taped to a window directs people to a bespoke chocolate store, three doors down the alley.

Thursday, May 20, 2010

Life Re-Created



Synthetic Genome Brings New Life to Bacterium

I have no father. I have no mother. But I am not an orphan. Technically speaking, my mother is a petri dish and cow, my genetic parent is a computer program at Vita Novis. Practically, my father is a lawyer and my mother a pediatric. I grew up with the people who ordered me, in a family like any other, and received all the love a child is supposed to. My classmates behave awfully immature and call me names. I cannot really blame them, they are only biologically human, some not only are mentally mediocre as a result of their innate dispositions, but suffer from horrible genetic diseases and shortcomings. I can only imagine the torment from such traditional state. Their parents must haves been awfully narcissistic and selfish, to want to pass all the flaws and mutations of their seed on to their children.

Rivers of the Underground: Acheron

I crossed the river of pain. Some say it heals, for only when one passes Acheron, will one no longer fear the flesh of the body. Tightly clenched in my fist, I still hold the coin. This is the realm of the spirit, where I hold angels dear. For many this is the realm of death, where they feel nothing anymore, know nothing. This is a time to greet, for joy, for welcome. The water is a stream that nourishes the dead who only sense emptiness, they, Lazarus, pray like baboons. But I fear not, no need to fall on my knees. I do not shiver, but frivol. Those who think of death as life, those who fear, they pay a price when they cross, they cannot return. But to me, death is in life, with the spirit in which I joy resurrected.

Friday, February 2, 2007

The Diaries of Arnon Grunberg

“If you don’t love me, it is better that you hate me,” Arnon rebuffed.
“Don’t you care about what people think of you?”
“Of course, I do, I would prefer them to love me, follow me like docile sheep and perform my wishes. But if I am not worth all, I am worth nothing. I am not interested to compromise myself for a little bit of love.”

“Have you ever loved?”
“I have loved, I love and I tried to love at length.”
“Than are you saturated to care so little?”
“Insatiable rather, drops of water don’t matter in an empty ocean.”

“You see happiness is a pitiable state.”
“But more so is sorrow.”
“No, no, there is happiness in sorrow,” Arnon smiled contently, thinking of such bitter joy.
“Maybe you did not try enough.”
“It seems now I failed.”

Wednesday, April 12, 2006

The Diaries of Arnon Grunberg (9)

“Hey Arnon, what are you reading this time?”
She asked it with such kind sincerity, that he knew he was going to finish the book this time.

He was, he thought at least, now present here for almost five years, a lustrum, time for celebration, but more so for reflection perhaps. He was however, to say the least, as well uncertain of his time and place that he filled in it. The question of the meaning of being, his very presence, and here especially, of all places, was in question itself, not only by him self, yet until recently very much not certain to be answered. The ontology of being, that was certainly the question.

Sure, sure, there were more practical concerns, but certainly none more urgent. Like there was the question what to eat tonight, how the weekend had been, how he was doing, if he would like anything with my coffee, what was up, what the weather was going to be today and what to wear, etcetera, atcetera. All deeply relevant, sure, but honestly my friends, all trivial, no need to beat around the bush. For all we know, the only knowledge that is not in doubt it the question of being. The essence of our being is first and foremost, a question of being itself, a quest for the ontic value of our presence.

Today was a beautiful day, the winter had appeared to have been thrusted from the stage a few times already, but each time it had turned with a vengeful and moist, eastern wind on us again. More than once this temporary jostle with spring had caused Arnon to suffer from another sinus infection that left a weary sore lingering around in his head. Nature too was not accustomed to the inconsistent temperatures, and many winterdays choked the budding blossoms to fall off. But today, spring had finally revealed itself. Arnon wore a hundred percent wool and laine pair of trousers by Club Monaco, one he recently had bought at Broadway, a withered black t-shirt with a facial silhouette of Putin above the text ‘vshyo putyom,’ meaning ‘we go together’ and navy blue asics tiger sneakers, which he mainly loved for their cheap simplicity. He had gone into town around eight in the morning, ordering a large, black coffee with two sugars, no bag. He was doing fine just like the Bangladeshi coffee vendor, although a little out of breath from running up the stairs, which quite right, was normal with the subway laying so deep here, but since he looked quite young still, and the Bangladeshi vendor worked hard however, they were both going to have a nice day.

He had started reading Heigegger’s Sein und Zeit, mainly because his life had gotten clogged with trite encounters, like life does. He had become unable to resist a boredom so existential that it had to be real and his only escape was a complete abstraction from reality, he was past the simple remedy of a Cartesian doubt, of a shallow negation of the facts, he would have to grasp deep into the muddy pool of thought this time. But the pool was muddy indeed, and he only understood half of what my eyes were absorbing, being easily distracted. The first fifty pages were going to be like this, he realized this, starting in an estranging language again, even though the language of his far forefathers, and having to repolish his presence to his German self. But here lies too the answer to both the ontological question for the meaning of being and the ontic pendant of boredom that dominated Arnon’s being. He was not present here, but could only imagine he was.

Wednesday, February 8, 2006

The Diaries of Arnon Grunberg (8)

Arnon walked south on LaFayette street toward one of his favorite bars in downtown Manhattan, called Kremlin. The bar was located in the basement of a brown-stone house, its entrance bolstered by an iron-clad entrance with at the top of the staircase leading down, a red lantern with Cyrillic fonts reading kremlin. Here Arnon would sit down at the bar on one of the stools near the wall and he would have Randy the bartender shake him a random, sweet cocktail.

For Arnon it was the ideal location to read and ponder in the late afternoon transgressing into the early evening. Sometimes, he would get hungry and order some tapas, sometimes he drank his hunger surge away with a Bloody Mary. The bar was ideal to spot the crowd for the archetype New Yorker of his age, without portraying the abnoxious, overweight 30-year old ignorant male, which he had no interest for. True, that obnoxious, ignorant yet conceited male made up half the population of Manhattan, but they were not the average New Yorkers. This conceited pig was perhaps imported from New Jersey or had floated to the surface from another location out of New York where it was easy to believe you mattered, a taste of the city they would allow you not.

At the Kremlin the average, modest youth came to enjoy the air, like a climber who sits down on a rock just below the top and resuscitate from the climb. The place had an air of mediocracy, but an uplifted mediocracy, of a height reached not by a long climb or by one’s own merit, but reached by haven taken the ski-lift to half-way and enjoying the view. From such a view the wideness of the horizon is deceiving but real and it was this view of the viewers that Arnon enjoyed.

In a way the Kremlin bar was like a modern setting for Mann’s sanatorium in the Magic Mountain. Here too the exhaustive conditions of the working day and the reposes found cause the New Yorkers to develop a chronic illness of whom none know the true nature except that we all find the treatment extremely pleasant leading us to believe that the illness therefore must be really there. We cannot fight this disease, because it is intertwined in our system and we are helpless against it. Thus, Arnon ordered another cocktail.