Monday, October 11, 2010

Petite Merde 2: Master Ass Class



"What happened was simple: people were greedy and took advantage."
A social-criticism on the financial crisis. If you can please bend over and get fucked. Rising profits and a strong economy feed your consumer's lust. The great fairy rescue of more, more, more!

Petite Merde 1: Buenos Aires

Sunday, October 10, 2010

The Big Bang of Self

"Everything living dies of internal reasons," Artaud thought. It is the law of being which states that all matter, organic or not, has no presence to the other except as an outer, remote appearance. This appearance was but a coincidental appearance, which was incapable to revert itself to the deliberate action of essence. Sartre had stated something along similar lines, he remembered, but of course, to Sartre the essence had been the self, and the appearance had been the impossibility of love. Death was the negation of the subject of the other, turning the other into a state of object. It was not enough therefore that dark matter constituted only eighty percent of the matter in the universe, according to estimates. It was obvious in Artaud's understanding that the universe itself was only a representation of the self and that this, true to its nature, was fully unknown. The dark matter of the universe together with ordinary matter did not even exist. The Big Bang had come into being by the immaculate conception of theoretical physics, but this ontological myth had as little to do with science as the religious myth of Creation. God created life, but as Artaud believed, the I was destined to die. Artaud concluded therefore that perhaps a lot of things didn't make much sense, or at least not right now, but as soon as he would unravel the mystery of death, the last missing chapter in his Theory of Life, the pieces of the puzzle would automatically fall together.

Saturday, October 9, 2010

The Girl in the Window (1)

I watched the heavy lump of male flesh sink rhythmically into the nest formed by the two slim legs, hanging somewhere in mid air without grace, of the girl with black hair laying on her back. She was being fucked without lust, his body rising again from her clinches but too heavy to free itself from his own gravity that weighed on her, trapping her in the mattress. She moved into another position only at the silent gesture of his hands pushing her sidewards or upwards, without portraying any sense for pornographic beauty or luscious will. I stared nevertheless obsessively at these two slowly fucking white torsos, maybe as much captured by their lack of desire as bythe beastly attraction of their movements. Their act of pairing visualized a necessity. I saw no passion, no madness, just two human bodies clumsily caught up in an attempt to shake off their loneliness, their movements desperately failing to escape their human fates. I saw the fat on the man's waist shake like a distant gel and felt disgust and pity. The girl's arms lay folded helplessly above her head, and I wanted to grab her hands and pull her out of her trap. When I looked again, their tired bodies lay along each other, in a parallel harmony, his hand caressing her, like unexperienced children denying the violent clash of lovers. His hand glided from her shoulder to her waist, over her thigh, as if to comfort her. I felt utter boredom and jerked myself off watching them.

Wednesday, October 6, 2010

Rivers of the Underground: Phlegethon

The fire of my loins, flowing around my torso like lava, erupted from the mouth of Etna, spitting ashes in stone formations that sprout through the air, like the mountain being a giant whale ploughing its majestic grand body through the waves of the terrain, pouring open the wounds of evil, that live in my heart, of the cruelty that shoved in people's throats, like the sharpened pole's end of rupture and ego, penetrating their rectum, constituting the horrific rape of Lucrece, a crime that will not heal, but bleed here hundreds of yards beneath the plain's surface of goodness and kindness, of compassion, of humanity, like flames licking my beard, that smells of sulphur, the passion that once fueled my madness, now aflame, and like Tantalus bending down desperately to put out that bursting heat, my thirst increases, my hunger grows, alas, why were you Lolita of my heart, so young and luscious, to cut my head like Judith, the beak of a snake, now in your hand, that pulls me down this stream of fire. Did I not repent? To boil my soul in blood unto the end of times, is this the wage for loving you, this your justice. My crime to love you, to lust for the blood of your womb, to quench my violent passion to possess you, all born from love. Here now is my meal, the plate of man's hunger, for the flesh to ravishly possess, to penetrate the shield of other men with my spear, to kill the impossible and to take you. Now you speak, young maiden, where lies the crime in that?

Les Pensées

Artaud felt how the drizzle absorbed the mass of his body, the space of the city, and believed that he would soon dissolve, or was it Artaud who absorbed the drizzle, the city, the space, the mass, like millions of other bodies that wandered through the city without aim.

Saturday, October 2, 2010

Brief Histories of Undiscovered Art: 1 Suddenism and Piere-Martin le Gris


Pierre-Martin le Gris (1895-1914)

Le Gris grew up the second of four children in Clichy on the outskirts of Paris. His father was a factory worker and collector of scrap metal.

In his early teens, greatly influenced by the Futurist and Cubist movements, Le Gris expressed an interest in pursuing a career in art but his father insisted he become an apprentice at his Uncle's Boulangerie on Avenue de Clichy.

Despite his father's disapproval, Le Gris sought the company of artists and spent much of spare time on the terrace of the cafe Wepler. It was here, along with a group of young like-minded art students that he became obsessed with the idea of Suddenism, an artistic movement he invented and which he claimed moved ten years beyond the art world's avant garde. Suddenism's aim, he said, was to smash past, present and future together so that the act of producing a piece of art coincided exactly with both its being viewed and its destruction. On the night of August 4th 1914, Le Gris set fire to one end of a Wepler napkin and began writing the Suddenist Manifesto at the other amid cheers from his fellow artists.

Le Gris was killed in the first battle of the Marne four weeks later.

Friday, October 1, 2010

Les Pensées

A yellowish blue colored the nightly sky above the high rising facades that formed the immensity of the city. Artaud lay in his bed and pulled the blanket over his shoulder and fell asleep unaware of the millions of lives that surrounded his lifeless body.

Why Women Drive Men Mad

At the end of the conversation a brief pause fell, so unlike G, and B waited for her to say a few more words. Then G said.
G: I did something really stupid.
B: What do you mean?
G: Never mind, it's nothing.
B: Oh. But what did you do then?
G: Nothing, just something stupid I shouldn't have done.
B: Well tell me! First you tell me you did something, but then you're not telling me what!
G: I am afraid to tell you.
B: Why! We always tell each other everything.
G: Yes, but I am afraid you will be mad at me.
B: No! I won't be mad, I love you.
G: I know, but I did something stupid.
B: It's okay, it doesn't matter, we all do something stupid sometimes. Just tell me.
G: This is different.
B: I promise I won't be angry.
G: You promise?
B: Yes! It's okay.
G: Well...
Another pause increased the hesitation in G and the expectation in B.
B: Come on! Now, you just make me worry. What is it? Do you still love me?
G: Yes, of course, I still love you.
B: I love you too.
G: I'll tell you tomorrow! Okay! I am tired. It's nothing. Just something stupid that happened.
B: Hm. Okay, I guess.
G: I'll talk to you tomorrow.
B: Okay, talk to you then.
G: Love you!
B: Love you too.